DESERT CHIVALRY

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1924 ARTICLE INTRO
SENUSSIS
SIWA
AMERICAN SHEIK
THE SANDSTORM
THE CARAVAN
JALO
BIBO
TEA AND RICE
LEADERSHIP
HELPING BIRDS
TRAGEDY
KUFRA
DESERT CHIVALRY
SLAVES
THE UNKNOWN
CAMEL AND MAN
EXTREMES
NIGHT TREKS
BY THE STARS
OUENAT
ROCK CARVINGS
END OF JOURNEY
Glossary
Editors Notes

 

THE BEDOUINS ARE CHIVALROUS AND ROMANTIC

Among the Bedouins of Kufra as in other oases of northern Africa, one sees only old women or very young girls. The newly married women are generally in the house, because that is the woman's place in the desert.

The Bedouins lead very chivalrous and romantic lives. When a young man wishes to marry he goes to his sweetheart's camp and sings to her, in many cases his own verses. If the girl likes him, she sings to him in verse tune. Then, if the girl's family approves, there is a marriage.

But occasionally there are elopements, and sometimes vendettas have begun thus. If, in the feud, one man kills another, the family of the deceased generally goes to an ikhwan, a learned man of the Senussi sect. The ikhwan takes the murderer and goes to the camp of the dead man's tribe and says to his relatives: "This is the man who killed your (p251) relative. You have him here. You can do what you like with him."

Usually the reply is, "May God forgive him, we know it." The blood-money question is then agreed upon—generally $3000, or possibly $2,000 cash and the remainder in camels and slaves. Nearly always blood money is accepted. Sometimes, however, when the feud is strong, this is refused. In such cases the murderer is sure to be slain. He may be allowed to live five, or ten, or fifteen years, but he is bound to be killed, or, if not, then the highest man in his tribe is slain.

The black Bedouins of the south are more reasonable. If a man has killed another, he pays blood money, or he is killed by the slain man's family. But once the murderer dies, no other member of the clan is involved.

The Bedouins marry more than one wife if they can afford it, and in many cases the wives live on good terms with each other. But the eldest, or first, wife remains the mistress of the house. Once, while visiting an old man in Kufra, I was startled, as we entered the courtyard, to hear my companion address one of these wives as "You gray-haired woman!"

"Hush! Don't call her 'gray-haired woman'!" I cautioned. But he assured me that it pleased her, and he was right. She welcomed us, and I found that with these people reference to one's age is a mark of respect.[15]


 

[15] Rather than another show off of nativity, this incident actually reflects a difference between city-dwellers and province-dwellers in the middle-east.—SaharaSafaris.org Editor.

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